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A guide to understanding the hoax of the Century

Thirteen ways of looking at disinformation
 
by Jacob Siegel
 
Part 4 - Why Do We Need All This Data About People?

The American doctrine of counterinsurgency (COIN) warfare famously calls for “winning hearts and minds.” The idea is that victory against insurgent groups depends on gaining the support of the local population, which cannot be accomplished by brute force alone. In places like Vietnam and Iraq, support was secured through a combination of nation-building and appealing to locals by providing them with goods they were presumed to value: money and jobs, for instance, or stability.

Because cultural values vary and what is prized by an Afghan villager may appear worthless to a Swedish accountant, successful counterinsurgents must learn what makes the native population tick. To win over a mind, first you have to get inside it to understand its wants and fears. When that fails, there is another approach in the modern military arsenal to take its place: counterterrorism. Where counterinsurgency tries to win local support, counterterrorism tries to hunt down and kill designated enemies.

Despite the apparent tension in their contrasting approaches, the two strategies have often been used in tandem. Both rely on extensive surveillance networks to gather intelligence on their targets, whether that is figuring out where to dig wells or locating terrorists in order to kill them. But the counterinsurgent in particular imagines that if he can learn enough about a population, it will be possible to reengineer its society. Obtaining answers is just a matter of using the right resources: a combination of surveillance tools and social scientific methods, the joint output of which feeds into all-powerful centralized databases that are believed to contain the totality of the war.

I have observed, reflecting on my experiences as a U.S. Army intelligence officer in Afghanistan, how, “data analytics tools at the fingertips of anyone with access to an operations center or situa­tion room seemed to promise the imminent convergence of map and territory,” but ended up becoming a trap as “U.S. forces could measure thousands of different things that we couldn’t understand.” We tried to cover for that deficit by acquiring even more data. If only we could gather enough information and harmonize it with the correct algorithms, we believed, the database would divine the future.

Not only is that framework foundational in modern American counterinsurgency doctrine, but also it was part of the original impetus for building the internet. The Pentagon built the proto-internet known as ARPANET in 1969 because it needed a decentralized communications infrastructure that could survive nuclear war—but that was not the only goal. The internet, writes Yasha Levine in his history of the subject, Surveillance Valley, was also “an attempt to build computer systems that could collect and share intelligence, watch the world in real time, and study and analyze people and political movements with the ultimate goal of predicting and preventing social upheaval. Some even dreamed of creating a sort of early warning radar for human societies: a networked computer system that watched for social and political threats and intercepted them in much the same way that traditional radar did for hostile aircraft.”

In the days of the internet “freedom agenda,” the popular mythology of Silicon Valley depicted it as a laboratory of freaks, self-starters, free thinkers, and libertarian tinkerers who just wanted to make cool things without the government slowing them down. The alternative history, outlined in Levine’s book, highlights that the internet “always had a dual-use nature rooted in intelligence gathering and war.” There is truth in both versions, but after 2001 the distinction disappeared.

As Shoshana Zuboff writes in The Age of Surveillance Capitalism, at the start of the war on terror “the elective affinity between public intelligence agencies and the fledgling surveillance capitalist Google blossomed in the heat of emergency to produce a unique historical deformity: surveillance exceptionalism.”

In Afghanistan, the military had to employ costly drones and “Human Terrain Teams” staffed with adventurous academics to survey the local population and extract their relevant sociological data. But with Americans spending hours a day voluntarily feeding their every thought directly into data monopolies connected to the defense sector, it must have seemed trivially easy for anyone with control of the databases to manipulate the sentiments of the population at home.

More than a decade ago, the Pentagon began funding the development of a host of tools for detecting and countering terrorist messaging on social media. Some were part of a broader “memetic warfare” initiative inside the military that included proposals to weaponize memes to “defeat an enemy ideology and win over the masses of undecided noncombatants.” But most of the programs, launched in response to the rise of ISIS and the jihadist group’s adept use of social media, focused on scaling up automated means of detecting and censoring terrorist messaging online. Those efforts culminated in January 2016 with the State Department’s announcement that it would be opening the aforementioned Global Engagement Center, headed by Michael Lumpkin. Just a few months later, President Obama put the GEC in charge of the new war against disinformation. On the same day that the GEC was announced, Obama and “various high-ranking members of the national security establishment met with representatives from Facebook, Twitter, YouTube, and other Internet powerhouses to discuss how the United States can fight ISIS messaging via social media.”

In the wake of the populist upheavals of 2016, leading figures in America’s ruling party seized upon the feedback loop of surveillance and control refined through the war on terror as a method for maintaining power inside the United States. Weapons created to fight ISIS and al-Qaeda were turned against Americans who entertained incorrect thoughts about the president or vaccine boosters or gender pronouns or the war in Ukraine.

Former State Department official Mike Benz, who now runs an organization called the Foundation for Freedom Online that bills itself as a digital free-speech watchdog, describes how a company called Graphika, which is “essentially a U.S. Department of Defense-funded censorship consortium” that was created to fight terrorists, was repurposed to censor political speech in America. The company, “initially funded to help do social media counterinsurgency work effectively in conflict zones for the U.S. military,” was then “redeployed domestically both on Covid censorship and political censorship,” Benz told an interviewer. “Graphika was deployed to monitor social media discourse about Covid and Covid origins, Covid conspiracies, or Covid sorts of issues.”

The fight against ISIS morphed into the fight against Trump and “Russian collusion,” which morphed into the fight against disinformation. But those were just branding changes; the underlying technological infrastructure and ruling-class philosophy, which claimed the right to remake the world based on a religious sense of expertise, remained unchanged. The human art of politics, which would have required real negotiation and compromise with Trump supporters, was abandoned in favor of a specious science of top-down social engineering that aimed to produce a totally administered society.

For the American ruling class, COIN replaced politics as the proper means of dealing with the natives.

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